This lecture identifies some problems with the way Lawlor and Deida present masculinity, chiefly rejecting the idea of polarity within sexuality.In line with Kinsey, it is suggested the sexual dynamic between all people be considered less in terms of a binary and more in terms of a spectrum.Yet few people stop to question the forms of masculinity that have been passed to them, let alone construct a more conscious alternative.

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Phil show, insinuating that PJ is a fat liar for claiming that he’d slept with 134 women, he doesn’t have Game, and it’s only his good looks which get him by, and that he’s a bad role model for the PUA community.

Tenmagnet (of Vancouver) went on to say that Janka clearly doesn’t understands women, and that he creeps them out.

Got two bits of reader mail last month – one from England, no less – for my dating books, both from women, which I find interesting since I was worried that most of my readers would be men. ———— Hey Logan, I read both of your books, in the beginning of the year.

In taking into consideration some of the suggestions, I tinkered with the online profile and reduced content where it made sense.

This lecture identifies some problems with the way Mansfield and Wilber present masculinity, chiefly rejecting the idea of biological determinism and the supposedly "natural" characteristics of men and women.

Further still, it is suggested there are no useful precedents for modelling masculinity, so we should not be defined by history, rather define what will become history.

Many of society's problems are related to the social construction of masculinity: How is masculinity defined? These questions are answered in this course via a number of key themes: history, sexuality, relationships, fatherhood, archetypes, and spirituality.

By questioning the social construction of masculinity within our everyday lives, we can make massive changes to society encouraging a more sustainable way of living that can be enjoyed by men, women, children, and the world in which we live.

This lecture presents some problems with the way fatherhood is viewed by James, Thomas and Johnson, chiefly rejecting the developmental model which states there are appropriate stages and characteristics through which boys progress.